Women and Children of the Crusades Essay Example | Topics and Well Written Essays - 2000 words

Women and Children of the causal agents - Essay ExampleThe movement, nevertheless, is documented to happen past between Easter and the Pentecost and spread across northern France, Flanders, and Western Germany.1 As for women, their roles in the crusades are a good deal not well-documented, most likely because of their gender, although some scholars provoke started to stress the chronicles and annals more closely to examine womens participation in the crusades.2 Sources note that women played diverse roles during the crusades and that their home base functions should not be overlooked at all, since they kept the household and businesses alive, while their male family members were away, or died in the crusades.3 The Childrens Crusade is an effort to reclaim the Holy Land from the infidels, while the women played diverse direct and indirect roles in the military, spiritual, and financial aspect of the Crusades. The Childrens Crusade has been argued as a reaction of the disappointe d youth with the crusaders, because they have not yet reclaimed Jerusalem from the infidels. They were made of children and other adolescents, who aimed to reach the Holy Land and bring forward it from the Muslims. Madden calls the Childrens Crusade as not a real crusade, but more of a collection of uprisings and processions, where the core medieval belief is that poverty will help them achieve their holy goals.4 This heap be rooted that Jesus favored the lamentable over the rich, and so they must have believed that if the poor led the crusades, their victory will also be assured by Jesus Christ.5 Since this crusade by the children was a popular movement, its origins and developments are difficult to trace. None of the participants wrote about the event in a at first hand manner, for instance, as in the more official forms of crusades.6 In The Childrens Crusade, Munro reviews the veracity of the chronicles regarding the Childrens Crusade. She notes that for accounts regarding th e French children, the most reliable sources are the unspecified chroniclers of Laon, Mortemer, Jumieges, and Andres.7 She notes that these writers markedly illustrated the same movement, but few facts are presented leave out for one of them. She provides brief accounts from each, where the story of the holy shepherd boy called Stephen can be narrated. On June, 1212, Stephen from the crossroads of Cloyes, near Vendome, declared that the nobleman had appeared to him, dressed as a poor pilgrim, had taken bread from him, and had provided him a letter to bring to the King of France.8 He travelled to S. Denis with shepherds of his own age and there the Lord performed numerous miracles through him, as many have witnessed.9 There were also many other boys who went with him and performed miracles. Numerous children coupled them, as if they were to be long-term followers of the holy boy Stephen whom they all perceived as their bounce back and prince.10 The bands, made of girls, boys, ado lescents and several older persons, paraded through the cities, castles, towns, and villages, holding banners, candles, and crosses, and censers, singing in their language, Lord God, exalt Christianity Lord God, restore to us the true cross.11 They sang these words and many more, which attracted more followers to the procession. When the children were asked by their parents or others where they would go, they would shout in unison To God.12 The children could not be stopped initially, but based on the records of Jumieges, they went home when they got hungry.13 The Laon chronicle stated that the king, upon consultation with the masters of the University of Paris about this matter, finally tell the children to go back home.14 The other two chroniclers do not provide any ending to this procession. As for the prevalence of the movement, one